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Old 09-09-2011, 11:13 PM   #20
detbuch
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Join Date: Feb 2009
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Quote:
Originally Posted by spence View Post
I would agree that increased individual responsibility is most always a good thing. But I also think that given the consolidation of wealth in this nation the influence of industry on our governments behavior (at all levels) the individual is today somewhat limited on how free they really could be, even with less Federal interference. Before you could unwind your "unconstitutional" Federal obligations, you'd need to re-establish government by and for the people. While the Tea Party seems to think this is what they're after, I don't buy it, not at least with their current political leadership.

-spence
How does the consolidation of wealth and the influence of industry on our governments behavior today limit how free individuals really could be? Wealth has always been "consolidated" and our government has always been influenced by "industry." So have all governments. Great wealth was consolidated in the hands of a few when the Constitution was written. The Revolution, to a great degree was financed by the manipulations and even by the personal fortune of one of the richest Americans at the time, Robert Morris. Many of the founders were quite wealthy. The life, liberty, and pursuit of happiness the Constitution garanteed to individuals was not anti-wealth consolidation. Property and the right to it was one of, if not the most important, reason for the Revolution. The right to have it and dispose of it as wished. The Constitution and the form of government therein attempted to garantee individuals the freedom to pursue that which they were capable of, and even that which they weren't. But it didn't garantee the outcome. You have the right to fail. But there was no obligation on other individuals to rescue you from your failure. It is obvious that most do not have the ability, nor the desire to be filthy rich.

And material wealth does not simply exist. It has to be created. There have been extremely wealthy and powerful corporations in the past. What's considered the first major corporation, the British East India Company, was wealthier than the British Government and ruled India for 100 years. The so-called Robber Barrons in our history had great concentrated wealth and power. They also expanded American wealth and power. Some modern governments (i.e. Marxist) have attemped to create wealth in the form of jobs, income, economies, but haven't been good at it. Maybe it's in the genes. Maybe there is DNA for busines and DNA for politics. Wealth creators distribute wealth in ways that allow individuals in our Constitutional system to empower themselves. Government's redistribution of that wealth seems to nurture more dependence than independence. Our government is wealthier and more powerful than any corporation or industry. It has more influence on business than business does on it. Our system requires virtue as much as industriousness, and the lack of virtue in our politics is not fostered by the Constitution. Rather the Constitution and its form of government is weakened by lack of virtue. The freedom the Constitution garantees to individuals does not garantee equal outcomes, nor equal wealth, nor does it deny great wealth, nor does great wealth of a few deny others the right to pursue that of which they are capable. Most of us, in the "spectrum" of possibilites, do not have the "genes" to accomplish great things on the extremes of the spectrum. There are a few that can. They also are garanteed the right of that pursuit. If we are virtuous, we need not fear the rich . . . or the government. Without virtue, the latter is the most dangerous.

If the obstacle to the government of, by, and for the people is the consolidation of wealth and its influence, what is most curious, is the fear of the Tea Party. What consolidation of wealth does the Tea Party have? It's motivation is the restoration of that Constitutional government of, by, and for the people. And it strives against loss of individual freedom imposed not only by the power of money, but especially that imposed by the power of government.
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